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Tuesday, October 7, 2008 should be remembered as a day when federal judicial arrogance descended to a new low.

Apparently, before being appointed to the federal bench by President Clinton, United States District Judge Ricardo M. Urbina (District of Columbia) learned somewhere along his career path—student at Georgetown University and its Law School, practitioner at the DC Public Defender’s Office, teacher at Howard University School of Law, judge at the DC Superior Court—that Articles I (legislative) and II (executive) of the United States Constitution must succumb to the arrogance of unelected, life-tenured Article III federal judges.

That’s because on October 7th, Judge Urbina decided that the government’s power to hold seventeen Guantanamo detainees had “ceased,” that they were to be transferred to the District of Columbia within four days, that once there they were to be freed, that they were to be relocated in the greater DC area, and that the government better not use immigration laws to harass the illegally-here aliens.

Residents of the District of Columbia were not happy. The Wall Street Journal opined about The Terrorists Next Door. The White House was “deeply concerned by, and strongly disagree[d] with” Urbina’s ruling. Conservatives were outraged, especially at Urbina’s threat to the government that “I do not expect these Uighurs will be molested [!] by any member of the United States government,” arrogantly adding that “I’m a federal judge, and I’ve issued an order.”

Urbina believed he had the power to issue that order because of the Supreme Court’s recent 5-4 decision in the Boumediene v. Bush case, which held that alien unlawful enemy combatants have a constitutional right to use habeas corpus in American federal courts to challenge their detention.

In dissenting from, and lamenting, the majority opinion in Boumediene Chief Justice Roberts asked rhetorically, “So who has won?” His answer anticipated, in part, what Urbina did last week. Roberts wrote:

Not the detainees. The Court’s analysis leaves them with only the prospect of further litigation to determine the content of their new habeas right, followed by further litigation to resolve their particular cases, followed by further litigation before the [United States Court of Appeals for the District of Columbia Circuit] . . . . Not Congress, whose attempt to “determine— through democratic means—how best” to balance the security of the American people with the detainees’ liberty interests . . . has been unceremoniously brushed aside. Not the Great Writ [of habeas corpus], whose majesty is hardly enhanced by its extension to a jurisdictionally quirky outpost, with no tangible benefit to anyone. Not the rule of law, unless by that is meant the rule of lawyers, who will now arguably have a greater role than military and intelligence officials in shaping policy for alien enemy combatants. And certainly not the American people, who today lose a bit more control over the conduct of this Nation’s foreign policy to unelected, politically unaccountable judges. (My emphasis.)

Roberts’s prophesy about the likes of District Judge Ricardo M. Urbina raised yet another question: If the detainees didn’t win, if Congress didn’t win, if the principle of habeas corpus didn’t win, if the rule of law didn’t win, if the American people didn’t win—and, one can add, if the Commander-in-Chief didn’t win—who did?

Earlier in his dissent Chief Justice Roberts suggested the answer, writing that the Boumediene decision is “not really about the detainees at all, but about control of federal policy regarding enemy combatants,” and that “[a]ll that today’s opinion has done is shift responsibility for those sensitive foreign policy and national security decisions from the elected branches to the Federal Judiciary.”

Or, as Chief Justice Roberts put it: “unelected, politically unaccountable judges.” The Judge Urbinas of the federal bench!

Those of us who for years have had a bellyful of such judges and the damage they have done to our social, cultural, economic, political and military institutions today rightly fear that legions of Urbinas are waiting in the wings for appointment to federal courts following an election victory by Senate Democrats and Barack Obama.

Obama adheres to the doctrine of a “Living Constitution.” Those who subscribe to Living Constitution ideology believe that the founding principles of this Nation are passé, that the Declaration of Independence’s ringing endorsement of individual rights and limited government is outdated, that the Constitution’s creation of a representative republic is from a long past moment in history, and that the Bill of Rights is not a restraint on government but rather a source of newly invented “rights.”

If the federal judiciary, let alone the Supreme Court, falls into Obama’s hands (especially with a compliant Senate, let alone a filibuster-proof one), our Nation will surely be crippled, perhaps fatally, in its domestic battle against socialism and our foreign war against Islamofascism.

This is not a charge that I make lightly, but rather one rooted in the words of candidate Obama himself.

On July 17, 2007, Obama made a speech in Washington, D.C. to the country’s leading abortion-meister, “Planned Parenthood.” In the words of NBC reporter Carrie Dean Obama not only “leveled harsh words at conservative Supreme Court justices,” but “he offered his own intention to appoint justices with ‘empathy’.”

“Empathy,” according to Webster’s New World Dictionary of the American Language, is “the projection of one’s own personality into the personality of another in order to understand him better; ability to share in another’s emotions or feelings.”

Thus, we have been unmistakably warned that president-hopeful Barack Obama will appoint Supreme Court justices who will not honestly interpret the Constitution, Bill of Rights, and Fourteenth Amendment—let alone on the basis of what they say and meant to those who wrote them—but who, instead, will project their own personalities into others to understand them better; justices who can share in those others’ emotions or feelings.

And who might Obama’s empathy-receivers be?

Obama himself told us in that same 2007 Planned Parenthood speech: “We need somebody who’s got the heart, the empathy, to recognize what it’s like to be a young teenage mom. The empathy to understand what it’s like to be poor, or African-American, or gay, or disabled, or old. And that’s the criteria by which I’m going to be selecting my judges.” (My emphasis.)

It couldn’t be clearer what this candidate for the presidency of the United States admittedly has in store for the federal judiciary and thus for our Nation.

So much for the classical liberal philosophy that was at the founding’s core and in its fundamental documents. From now on, constitutional interpretation Obama-style is to be through the eyes of whom he sees as society’s alleged victims.

Obama’s confession drops the notion of a Living Constitutionalism into yet a lower rung of hell. His confession reveals that while in the past the Living Constitution’s acolytes sought to achieve the amorphous goals of “social justice, brotherhood, and human dignity,” a President Obama will feed the beast with what’s left of individual rights and limited government, all in the name of “empathy”—a code word for something much darker: sacrifice of true constitutionalism to the needs of society’s perceived victims.

This perversion of America’s essence—individual rights and limited government—is collectivism/statism squared. While our Nation has so far been able to survive Living Constitutionalism—though with the recent Guantanamo decisions, especially Boumediene v. Bush, who knows?—we may not be able to survive Obama-appointed federal judges in the mode of Richardo M. Urbina.

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Black Muslim lawyer Khalid Abdullah Tariq al-Mansour recently made news when it was revealed that he was a patron of Barack Obama and recommended him for admission to Harvard Law School in 1988. Back in the 1960s, al-Mansour, whose “slave name” was then Don Warden, was deeply involved in Bay Area racial politics as founder of a group called the African American Association. A close personal adviser to Huey Newton and Bobby Seale, al-Mansour helped the pair establish the Black Panther Party but later broke with them when they entered coalitions with white radical groups. After becoming a Muslim, al-Mansour found not only an ideological justification for his racism but also a political purpose. That was, in the words of a memorandum produced by the Muslim Brotherhood and seized by the FBI as part of its probe of the Holy Land Foundation, to “eliminate and destroy the Western civilization from within.” Many black racists like al-Mansour are key figures in this “stealth” jihad, whose prime recruiting grounds are the U.S. prisons and mosques where inmates and worshippers alike are taught to embrace a radical Islam engaged in an apocalyptic battle against America.

Al-Mansour met Saudi Prince Alwaleed bin Talal in the mid-1970s and formed a relationship that led to al-Mansour’s hiring as attorney to King Saud. He has since been an adviser to Saudi billionaires who fund the stealth jihad and spread Wahhabi extremism in America.

Other black racist Islamists play less glamorous but equally significant roles as Imams at major mosques in the U.S.; as chaplains in prisons and jails; and as radical figures who haunt American higher education by advising and speaking for organizations such as the Muslim Students Association (MSA) on campuses across the nation. Whatever audience they target, they speak a lingua franca of anti-white, anti-Semitic, anti-American hatred—all in the name of Allah.

And why is it that black racists such as al-Mansour constitute a significant proportion of these hate mongers? In large part, it is because blacks have been specifically and aggressively targeted for recruitment by leaders of the worldwide jihad, just as they were targeted for recruitment by the Communist Party USA in the 1920s. Black grievance, combined with the evangelism of the Nation of Islam over the last seventy years, has established an audience for the ideology of hate.

The prison, as the last bastion of racism and racial separatism, has become a prime recruitment center for radical Islam. Al Qaeda training manuals found by U.S. troops in Afghanistan reveal that America’s black prisoners, who constitute nearly half of the nation’s two million inmates, are viewed by terrorists as a potentially bountiful source of new jihadi recruits. The immensely wealthy Saudi government, which has made the propagation of radical Islam in America a top priority, has shipped tens of thousands of copies of the Koran to U.S. jails in recent years. Through the National Islamic Prison Foundation, Saudi money finances an extensive “prison outreach” program that seeks to convert inmates to Islam and to anti-Americanism. Prison chaplains are typically Wahhabis (practitioners of Saudi Arabia’s most extreme, fundamentalist form of Islam) who have been certified and trained as religious officials by either the Islamic Society of North America or the Graduate School of Islamic and Social Sciences, both of which are currently under federal investigation for ties to terrorism. Islam expert Stephen Schwartz states that “radical Muslim chaplains … acting in coordination to impose an extremist agenda … have gained a monopoly over Islamic religious activities in American state, federal, and city prisons and jails.” Some 135,000 inmates convert to Islam annually, and almost all of these converts are African Americans.

Focusing their efforts and fortunes not only on prisons, the Saudis also have spent many millions of dollars funding a majority of America’s mosques, and have dispatched Imams from a number of Middle Eastern nations to settle in the U.S. as missionaries. Faheem Shuaibe, an Imam at a predominately black mosque in California, says that Saudi Arabia has set up “a very deliberate recruitment process … trying to find black Muslims who had a real potential for Islamic learning and also for submission to their agenda” of Wahhabi extremism. According to Islam scholar Daniel Pipes, there are approximately “a million American-born converts to Islam (and their descendants) in the United States and most of them have shifted allegiances away from their native country.” Pakistani religious leaders Sami ul-Haq and Fazrul Rehman predict that “in the next 10 years, Americans will wake up to the existence of an Islamic army in their midst—an army of jihadis who will force America to abandon imperialism and listen to the voice of Allah.”

The racial composition of this jihadi army is, of course, influenced by the Saudi targeting of African Americans. According to Reza Safa, an authority on Wahhabism’s spread throughout the world, “as many as 90 percent of American converts to Islam are black.”

The somewhat shadowy Khalid Abdullah Tariq al-Mansour embodies the marriage of racism and Islamism that characterizes the stealth jihad. Using his legal training to leverage his standing in the Islamic world, al-Mansour is a black nationalist and an outspoken hater of the United States, Israel, and white people generally. In recent years he has accused the U.S. of plotting a “genocide” designed “to remove 15 million black people, considered disposable, of no relevance, value or benefit to the American society.” He has told fellow blacks that “whatever you do to [white people], they deserve it, God wants you to do it and that’s when you cut out the nose, cut out the ears, take flesh out of their body, don’t worry because God wants you to do it.” Alleging further that Palestinians in Israel “are being brutalized like savages,” he accuses the Jews of “stealing the land the same way the Christians stole the land from the Indians in America.”

Other black racists who echo al-Mansour’s ideas include Imam Abdul Alim Musa, founder and director of the As-Sabiqun movement, which aims to “enable Islam to take complete control of … the lives of all human beings on Earth.” In 2004 the San Francisco Bay View described Musa as “one of the highest-ranking Islamic leaders in the Black community, nationwide and specifically in the Islamic movement.” Born in Arkansas as Clarence Reams, Musa was raised in Oakland, California. During the 1960s, he embraced the violent ideology of the Black Panthers.  He went on to become a leading cocaine-exporter in Colombia, a crime for which he eventually was incarcerated. While in prison, he converted to Islam and took his present name. An avid supporter of Iran’s lateAyatollah Khomeini, Musa calls for Islam to “take over America.”

He praises Muslim suicide bombers as “heroes” who courageously “strike at the heart of Zionism.” He predictsthat “this way of life known as Islam will dominate all other ways of life.” He lauds those who seek to honor Allah by means of violence. He says that America holds values and attitudes consistent with those of the Ku Klux Klan. He has praised Osama bin Laden, Hezbollah, and Hamas. And he holds that the 9/11 terrorist attacks were orchestrated jointly by the U.S. and Israeli governments in order to provide a pretext for waging war against Islam.

Warith Deen Umar (formerly Wallace Gene Marks), who was repeatedly incarcerated as a teenager, is a retired Muslim cleric who spent two decades helping to run New York’s Islamic prison program. A confidante of Nation of Islam kingpin Louis Farrakhan, Umarpersonally recruited and trained dozens of chaplains. With help from the Saudi government, he brought that country’s fanatical brand of Islam to New York’s Muslim inmates. Hebelieves that the 9/11 hijackers should be honored as martyrs, and that the U.S. risks further terrorist attacks because it oppresses Muslims around the world. Viewing black prisoners as potential soldiers in such attacks, Umar says, “Prisons are a powder keg. The question is the ignition.” He wrote in an unplublished memoir, “Even Muslims who say they are against terrorism secretly admire and applaud” the hijackers. The Koran, he added, does not condemn terrorism against oppressors of Muslims, even if innocent people are killed in the process. “This is the sort of teaching they don’t want in prison,” he said. “But this is what I’m doing.”

Sheikh Khalid Yasin is a U.S.-born, Atlanta-based Muslim convert (and a Malcolm X disciple) who has been a popular guest speaker at Muslim Students Association (MSA) events across the United States. He candidly states that America one day will be governed by Sharia (Islamic Law); that Muslims should steadfastly refuse to become friends with non-Muslims; that 9/11 was orchestrated by the U.S. and/or Israel; that homosexuals should be killed in accordance with Koranic mandates; and that AIDS was invented at a U.S. government lab for the purpose of killing nonwhites around the world.

Former Nation of Islam member Amir-Abdel Malik-Ali is a black Imam in Oakland who also has become a familiar figure on U.S. campuses where he speaks for the MSA. A passionate supporter of Hamas and Hezbollah, he endorses suicide bombings as a legitimate “resistance” tactic of Muslim “martyrs.” He calls for “an Islamic revolution” that will lead to the creation of “an Islamic state” where “Allah controls every place—the home, the classroom, the science lab, the halls of Congress.” He maintains that “the Zionist Jews” were responsible for the Danish cartoon controversy that sparked Muslim riots around the world in 2006. He accuses the “apartheid State of Israel” of carrying out a “holocaust” and a “genocide” against the Palestinian people. Referring to Jews as “new Nazis” and “a bunch of straight-up punks,” he warns Jews: “[Y]our days are numbered…. We will fight you until we are either martyred or until we are victorious.”

Such are the commitments of the figures who have become the spearpoint of the Islamic jihad in America. Moving out from the hidden corners of American society into universities and other public places, these preachers of hate have made racism and Islamism into a potent toxin that they release under the cover of diversity and religious pluralism.

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PROPHET OF DOOM-LETTER TO THE READER

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Iran’s nuke plans spark race
13 Mideast states working on their own agendas


LONDON — Agents with Britain’s MI6 intelligence agency who are based in the Middle East have established that 13 countries in the region have drawn up new plans — or reviewed previous ones — to build nuclear stations following in the path of Iran’s push for an enriched uranium program capable of producing nuclear weapons.

“It is clear that those countries are motivated by what Tehran is doing to enter into the nuclear weapons club,” states an MI6 report.

And the International Institute for Strategic Studies, IISS, confirming MI6’s findings, said the other nations “have embarked on their programs in order to give them each the option of building a nuclear bomb in the future.”

IISS chief executive John Chapman said: “Iran’s program has built on regional rivalry, security concerns and sheer one-upmanship.

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“These issues have contributed to a regional surge to obtain nuclear energy. The urgent question for Britain, the United States and other countries with interests in the region is how to confine the expansion to purely nuclear civilian programs. That is exactly what Iran claims it was doing. We have established the truth is otherwise.”

By continuing to create enriched uranium suitable to be weaponized for its latest ballistic missile, the Shahab-3, Iran already has established itself as not only a threat to Israel, but to Turkey, a NATO nation; Egypt, with its pro-West government; Jordan, also pro-West; and the United Arab Republics. These are all nations where the West has strategic interests.

With its 900-mile range, the Shahab-3 could deliver nuclear warheads to any of these countries.

“It is that growing fear which has triggered the drive in these countries to create its own nuclear shield,” states the MI6 report.

John Chapman believes Tehran is “racing to be the first nation in the region to have a full nuclear weapons capability, possibly by 2010. In turn the Sunni monarchs of the Gulf are increasingly worried, not least because Tehran is stirring deep unrest among their own Shia populations.”

Saudi Arabia, the leading Sunni power in the region, has publicly expressed its fears about a nuclear-armed Iran. MI6 agents have established that for some time Pakistan’s nuclear scientists have provided expert help to the Saudi government to develop its nuclear capability.

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Overview

The U.S. economy is in an intensifying inflationary recession that eventually will evolve into a hyperinflationary great depression. Hyperinflation could be experienced as early as 2010, if not before, and likely no more than a decade down the road. The U.S. government and Federal Reserve already have committed the system to this course through the easy politics of a bottomless pocketbook, the servicing of big-moneyed special interests, and gross mismanagement.

The U.S. has no way of avoiding a financial Armageddon. Bankrupt sovereign states most commonly use the currency printing press as a solution to not having enough money to cover their obligations. The alternative would be for the U.S. to renege on its existing debt and obligations, a solution for modern sovereign states rarely seen outside of governments overthrown in revolution, and a solution with no happier ending than simply printing the needed money. With the creation of massive amounts of new fiat (not backed by gold) dollars will come the eventual complete collapse of the value of the U.S. dollar and related dollar-denominated paper assets.

What lies ahead will be extremely difficult and unhappy times for many. Ralph T. Foster, in his “Fiat Paper Money” (see recommended further reading at the end of this issue), closes his book’s preface with a particularly poignant quote from a 1993 interview of Friedrich Kessler, a law professor at Harvard and University of California Berkeley, who experienced the Weimar Republic hyperinflation:

“It was horrible. Horrible! Like lightning it struck. No one was prepared. You cannot imagine the rapidity with which the whole thing happened. The shelves in the grocery stores were empty. You could buy nothing with your paper money.”

This Special Report updates and expands upon the three-part Hyperinflation Series that began with the December 2006 SGS Newsletter, exploring: (1) the causes and background of the evolving hyperinflation and great depression; (2) why circumstances will differ from the deflationary Great Depression of the 1930s; (3) implications for politics and the financial markets; (4) considerations for individuals and businesses.

The broad outlook has not changed during the last year. More generally, though, developments in the economy and the financial markets have been in line with projections and have tended to confirm the unfolding disaster. Specifically, the current inflationary recession has gained much broader recognition, while the still-unfolding banking solvency crisis has confirmed the Fed’s and the U.S. government’s willingness to spend whatever money they have to create in order to keep the financial system from imploding. While the dollar has taken a heavy hit — down roughly 20% against key currencies from last year — selling of the U.S. currency still has been far short of the outright dollar dumping that eventually will lead to flight to safety outside of the U.S. dollar. That event is important to the shorter-term timing of the pending hyperinflation.

Regular readers may recognize text from last year’s Series, as well as material from various SGS newsletters, but such is the nature of revisions to prior material. Points that may be repeated from earlier newsletters are done so in sequence to help build the arguments explaining the unfolding crisis. Great thanks are extended to the numerous subscribers who offered ideas, questions and materials that have been incorporated in this report.

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